Lectionary Bible Studies and Sermons



1 Thessalonians

Faith, hope and love. 1:1-3

[Seed logo] Introduction
      In typical fashion, Paul opens his first letter to the Thessalonians with a greeting, a thanksgiving and a prayer.

The passage
      v1. Just as we have formal ways of introducing letters, so in the first Century there was a common letter form. Paul's letter to the Thessalonians follows this accepted form, demonstrating that it is in fact a letter and not just a theological treatise. Paul begins by telling us who it's from and who it's too, and then he greets his readers. Usually the Greeks just wrote the word "greeting", although Paul writes "grace". The word "grace" is derived from the Greek word "greeting", but is used here to sum up the gospel. "Grace" depicts God's total acceptance of a believer apart from their worthiness, or unworthiness, and this as a gift for the asking. The word "peace" is the common Jewish greeting. It means not so much a freedom from trouble, but more a wish for prosperity, wholeness.
      v2-3. Paul affirms that the Thessalonian church is central in his prayers, although he is not saying that each time he prays they are mentioned. In his prayers he brings before the Lord three qualities in the church for which he gives thanks:
        i] "Your work of faith". Paul gives thanks for their "active/effective faith", for the business side of their faith, the doing of it, the practice of faith.
        ii] "Your labor of love." Paul thanks God for their love, a love that labours to the point of weariness. The word he chooses is not often used in Greek writings of the day. The usual word for love referred to the human emotion or feeling of love - regarding someone or something very highly and with desire. The word for love used in the New Testament takes on its own meaning. It is something that can only be understood by examining the character of God. It is a costly compassion toward another prompted by no worthiness, or future worthiness, in the one so loved. Such love can only be imaged in the death of Jesus on our behalf.
        iii] "Your patient hope." Paul thanks God for their "patient hope" - "a spirit which can bear all things, not simply with resignation, but with blazing hope", Barclay. They have a sure belief in God's ultimate purpose.
      "In the Lord Jesus Christ." This phrase either refers to "hope", or to all three qualities. Probably all three is best. Our whole life, and in particular "faith, hope and love", is lived out in our relationship with Jesus. Such is only possible through him and in relationship with him.

Faith, Hope and Love
      Life prepares us for eternity. As we walk with Jesus day-by-day we take on qualities imaged in his character. Although these qualities serve us here on earth, they are especially useful for our rule with Christ in eternity. The scriptures identify three prime qualities found in Jesus' person, and they are qualities that we should nurture in our own lives. They are faith, hope and love.
      Paul, writing to the Thessalonian Christians, observes these qualities in their church fellowship, and he gives thanks to God for them. They are qualities that should be found in every church, in every Christian life, and so they are qualities we should aspire to possess.
        i] "Active faith". Possessing a faith that is active and maturing in its effectiveness, is going to be essential for our rule with Christ in eternity. Building the muscles of faith requires going out on a limb for the Lord, it involves trusting him when all about us denies the wisdom of that trust. The Thessalonians, since the departure of Paul, had to stand firm in the face of disbelief and opposition. The Thessalonians were now on their own, yet they did not waver in their reliance on the Lord. "Timothy has just now come to us from you and has brought good news about your faith and love." Growing in our reliance upon the one who travels with us through life, learning to trust in the living Lord, learning to trust as he trusted, this must be our goal.
        ii] "Love that labours". Love is the greatest of the eternal qualities. In fact, it sums up the very character of God. "God is Love". Love is a quality that should consume us and it was Paul's prayer for the Thessalonians. "May the Lord make your love increase and overflow for each other and for everyone else." To begin to possess a love that labours for others, that seeks the best for others, is to be touched by the grace of God. A natural love cares for those we regard highly and want to possess for our own pleasure, yet self-giving love, the love that Christ exhibits, now there is a miracle. Let us look to Jesus that this love may grow in us as a gift of God's grace.
        iii] "Patient Hope". Developing a burning confidence in the ultimate intentions of God, enables us to stand steadfast in the present. It is as we develop a sure and steady hope in the coming kingdom, that we then begin to handle the present momentary troubles we face. We must pray that our confidence in the future intentions of God will grow with every passing day.

Discussion
      1. Note v1. Try to find a truth which supports the doctrine of the Mystical Union (union/oneness with God in Christ). Discuss what it means.
      2. In v1 our Lord is given three names. Discuss the meaning of each.
      3. In v3-4 there are three key words - faith, hope and love. Paul thanks the Lord for these qualities evident in the Thessalonian church. Discuss the meaning of each term.
      4. In what particular way would it be possible for your faith to be built up in the coming week?
      5. How does hope affect your actions in the present?
      6. Try to distinguish between natural human love and the love of Christ that drives us forward in the Christian life.


Notes

Textual notes   Abbreviations,   Bibliography
 
v1
      PauloV kai SilouanoV kai TimoqeoV "Paul, Silvanus, and Timothy" - Paul mentions his traveling companions, but this does not mean the letter is a joint composition. Silvanus is a Jew, one of the prophets of the Jerusalem church who has accompanied Paul on this his second missionary journey. Timothy is a young Jewish convert whom Paul is grooming for ministry. Although taught in the Jewish faith, Timothy was not circumcised and so, for the sake of the Jews, he was circumcised prior to the mission.
      en "in [God the Father and the Lord Jesus Christ]" - Taking a locative sense. The letter is directed to the Christian fellowship in Thessalonica - to the church. This group is "in" God - in the "Father" and in the "Lord Jesus Christ. That is, the church is bound in an intimate relationship with the creator of the Universe. The term "in" is used quite often by Paul and depicts the union/fellowship a believer has with their Lord. Mystical Union is the theological term used to sum up the concept of the "intimate union" existing between the believer and Jesus. In simple terms, the word "friend" probably makes the point. Paul says that the church is "in" the "Father". Normally, he speaks of us being "in Christ" and only rarely of "in the Father" or "in God", Col.3:3. The point is simple enough. If we are a friend of Jesus then we are a friend of the Father. Paul goes on to state the truth that we are also "in" "the Lord Jesus Christ." A Trinitarian idea..... We are friends with two people, but only one God. Note, he states the three names of the Son of God:
        a) "Lord". The name for Jehovah in the Greek Old Testament.
        b) "Jesus". His human name - Joshua.
        c) "Christ". The Anointed One, Messiah.
      caris (iV ewV) "grace" - grace, favour. Used of God's undeserved kindness toward his people. A particularly Christian greeting. "I pray that God will be kind to you", CEV.
      eirhnh (h) "peace" - The word expresses freedom from war, but for a Jew it carries the sense of harmony within the fellowship of God's people, and between God and his people.

v2
      pantote adv. "always" - Possibly meaning that every time Paul prays he doesn't fail to mention the Thessalonians, or that when he prays for them he doesn't fail to give thanks for them, "we are always thankful as we pray for you all", Phillips.

v3
      adialeiptwV adv. "continually" - without ceasing, unceasingly. Possibly part of the previous sentence, so, "we continually mention you in our prayers", rather than the NIV "we continually remember ...." Possibly, "each time we pray we tell God our Father about your faith ..." CEV.
      emprosqen prep. "before" - before, in front of. In the Greek text, "before our God and Father" comes at the end of the sentence and so may only be related to hope, cf. Phillips. The word takes the sense of "in the presence of", Barclay
      tou ergou thV pistewV "[your] work of faith" - Paul may be giving thanks for the good works that stem from their personal trust and reliance on Jesus, or he could be giving thanks for the quality of their faith, ie. it is an "active faith", Moffatt, an effectual faith, meaning that Paul is giving thanks for the business side of their faith, the doing of it, the practice of faith. Both translations are valid. Note the NIV takes the first option, "your work produced by faith." The exposition above takes the second option. The other two phrases concerning hope and love, may be handled in a similar way. Note that we often treat these three qualities together and say of them that they "remain/abide". It is possible Paul is arguing in 1 Corinthians 13:13 that of these three, only "love abides" (remains) and so is the "greatest". None-the-less, it is hard to see how faith would not eternally "abide".
      uJpomonhV (h) "endurance" - endurance, staying power, steadfastness. "Fortitude", NEB; "steadfastness", NRSV; "sheer dogged endurance", Phillips. "A spirit which can bear all things, not simply with resignation, but with blazing hope", Barclay;


[Printer icon]   A print friendly justified 10pt Times New Roman version sized to fit a 1 page A4, or 2 page A5 format.
 

The Lectionary. Sequential Lectionary readings and sermons.
[Pumpkin Cottage]
Pumpkin Cottage Ministry Resources
Lectionary Bible Studies and Sermons
www.lectionarystudies.com