Textual notes
Abbreviations,
Bibliography
The passage before us is virtually one sentence controlled by the verb "I thank". Paul gives thanks to God for the Corinthians, for the "grace" given them "in Christ." This grace, or favour of God, directed toward the Corinthians, is specifically seen in an abundance of spiritual gifts in the Corinthian church. These gifts confirm the gospel ministry which was exercised by Paul and his mission team, and they serve as a foretaste of final glory.
The emphasis of the thanksgiving is upon the spiritual gifts which the Corinthian church possesses - particularly "speaking" and "knowledge". Spiritual gifts are the central problem dealt with by Paul in this letter. There is no problem with spiritual gifts as such, and this is why Paul gives thanks for the abundance of these gifts in the Corinthian church. Yet, there is a problem when they become a source of pride and self-satisfaction. Already Paul seeks to address this problem by affirming the truth that:
i] these gifts come from Christ and;
ii] they are but a taste of the glory yet to come in "the day of our Lord."
v4
eucaristw (eucaristew) pres. "I [always] thank [God]" - give thanks. The thanksgiving is an important introduction to Paul's letters. Such introductions (the exordium) were common in rhetoric of the time.
cariti (iV ewV) "grace" - Paul gives thanks to God for the "grace" the Corinthians have received "in Christ". This "grace" may be taken in a general sense as God's undeserved favour, but also it may be, in a more specific sense, referring to the "gifts of grace" the Corinthians now boast of. These "gifts" are the spiritual abilities (the charismata) of which the Corinthian church has in abundance.
v5
eploutisqhte (ploutizw) aor. pas. "you have been enriched" - you were made exceedingly wealthy. "You have received a wealth of blessings."
logw/ (oV) "speaking" - speaking, or utterance in the spirit. The NIV misses the thrust of this word which would be better translated as "spiritual utterance". The letter itself defines what Paul means by the word logos. It refers to speaking in tongues, interpretation of tongues, prophecy...... all forms of spiritual utterance. The Corinthians have turned these gifts into a major cause of dissension in the church, yet they are still gifts from God which, when rightly used, bring blessing. Paul can therefore give thanks for the gift while later condemning its misuse.
gnwsei (iV ewV) "knowledge" - Again, the context of this letter defines the meaning of the word. It is knowledge, wisdom.... spiritual insight, which serve as the basis of ecstatic prophetic revelation.
v6
kaqwV "because" - as, just as, insomuch as. "Insomuch as", rather than introducing a parallel statement or an illustration.
marturion (on) "witness" - testimony. The witness borne [by our preaching] in Christ", Robertson.
ebebaiwqh (bebaiow) aor. pas. "was confirmed" - was authenticated, confirmed, guaranteed. "Was brought home to your deepest conviction as true by the witness of the Spirit", Robertson.
v7
carismati (a) "gift" - spiritual gift. These are spiritually enriched abilities given to the church by Christ through the ministry of the Spirit for the upbuilding of the members of the congregation. The word is also used of the divine gift of salvation, as well as any grace or mercy bestowed by God. Here it is obviously referring to "spiritual abilities."
apekdecomenouV (apekdecomai) pres. part. "eagerly wait" - waiting expectantly. Temporal pardiciple, "during these days of waiting", Moffatt. Note the double prepositions in the prefix denoting the intensity of the waiting. The word is used of believers waiting for the coming of the Lord.
apokaluyin (iV ewV) "revelation" - unveiling. Paul states that the present spiritual blessings operative in the Corinthian church reflect a strong desire for the culmination of all things in the second coming of Christ. Paul sometimes uses the word "coming" to speak of this event, and at other times, as here, he uses the word "revelation". The point he is making reflects the view that spiritual gifts are something for this age and not the age to come. In that sense they must not be over-stressed. This is of course exactly what the Corinthians are doing. In technical terms the Corinthians have an over-realized eschatology.
v8
bebaiwsei (bebaiow) fut. "will keep [you] strong" - will confirm, guarantee.... is better than strengthen. Origin asked "who keeps us strong?" and answered "Jesus Christ."
telouV (oV) "end" - end, goal. Most often when time is in mind, but can mean "complete". Here the "end" of this world is in mind.
anegklhtouV adj. "blameless" - free of accusation, unimpeachable. The word doesn't imply freedom from sin, but rather freedom from condemnation.
v9
di ouJ "through whom" - The call may be ascribed to either the Father or Christ, although Lightfoot says "whenever God the Father and Christ are mentioned together, origination is ascribed to the Father and mediation to Christ." It can also be argued that the reference expresses an indirect calling through the gospel.
eklhqhte (kalew) aor. pas. "has called" - you were called. The word "call" is always problematical. It is often described as an "effectual call" of God, whereby he summons the elect into the kingdom. It would be better to argue that God's "call" is the effective means by which he gathers in the lost seeker, the means being the proclamation of the gospel. The notion that the divine initiative involves the selection of individuals for salvation derives from a particular slant to systematic theology, namely, Calvinism. In dealing with this problem, it is unwise to either devalue human freedom, or devalue divine sovereignty.
koinwnian (a) "fellowship" - The call is "into fellowship with his Son Jesus Christ our Lord." When we put our trust in Christ, rest on him, or more properly "in" or "into" him, we are blessed by God. Our association with ("in") Christ has numerous consequences. The consequence most often detailed by Paul is freedom from guilt through our identification with Christ. Here Paul speaks of the consequence of fellowship - a new relationship with the living God through Christ. Unity, oneness, communion, fellowship....... this is our present joy and one that will be realized in perfection on the day of Christ's return.