The passage
      v6-10a. Paul explains that the wisdom he teaches is not the prevailing secular wisdom of the age. It is a wisdom once hidden from mankind, but is now revealed through the apostles and prophets. The secular wisdom of the age was responsible for the execution of Jesus, which only demonstrates its corruption and sure end. The wisdom proclaimed by the apostles is a wisdom which finds its source in God. Yet, it is a wisdom only revealed to the perfected ones - to "those who possess the Spirit" (2:13, RSV), to the mature in Christ, to those who are transformed by the Spirit, to the filled ones. It is certainly not a wisdom revealed to "babes" - to the worldly natural Christian. It is for this reason that Paul refrained from revealing the depths of the mind of Christ when speaking to the Corinthian believers during his time of ministry there. So then, what no mind can conceive, this is the wisdom revealed to the apostles of Christ.
      v10b-13. The Spirit sheds the light of Divine knowledge. Just as a person knows and treasures their intimate thoughts, so the Spirit, who is in an intimate relationship with the Father, knows well the mind of God. The apostles are not infused with the wisdom of a world alienated from God, rather they are infused with the power of the Spirit to know and utter the deep things of God. This is why the apostles do not speak powerless dribble, but rather the wisdom of God given by the Spirit. This they speak, explaining spiritual truth to spiritual people.
      v14-16. Paul states that unrenewed believers cannot discern spiritual truth because it is beyond them. It requires characteristics that they do not possess. Whereas, the spiritual believer (those in whom the Spirit has his rightful place) can discern truth. Because of this, the spiritual believer really cannot be critically assessed by the unrenewed believer - the babe in Christ (those who are in the majority in the Corinthian church and who have tended to judge Paul). Who then has known the mind of God? Isaiah.40:13. The apostles certainly understand the mind of God, for the Spirit, who is the mind of Christ, is known by the spiritual who are in union with Christ, Rom.7:27,

Christian Ministry

1. The status of ministry in the Church
      It is interesting how Paul claims for himself and the other apostles, the authoritative right to reveal the mind of Christ.
      It would be right to say that the apostolic understanding of the mind of Christ is now preserved for all Christians in the Scriptures, yet it would not be right to assume that all Christians are therefore equally equipped to exercise an apostolic ministry of the Word. There is always a danger in Bible-based Christianity for the ministry of the Word to be claimed as a right and privilege for all, rather than a special gift of ministry for the church. Paul is intent on preserving the special place of the apostolic ministry of the Word. For Paul, these specially gifted believers are the only proper source of the wisdom of God.
      In the church today, this same special ministry of the Word is the province of Spirit-gifted people. The word ministries are given to the church by Christ. They are his shepherds, specially empowered for ministry with the spiritual gifts of wisdom and knowledge. So each congregation must work to uplift these ministries and hear them.

2. The low rating given to the queen of science
      It is natural for the world to regard theology as ancient myth, but the real danger lies in the church devaluing the Word of God. Naturally, we put great weight on the scriptures for our salvation and our growth in the Christian life. Yet so often the management of our lives and that of the congregation, is determined by secular criteria rather than Biblical principles. The wisdom of this world can often reign over the wisdom of God.
      Paul places gospel truth in a position far above human knowledge. Human knowledge is bankrupt in that it was responsible for the extermination of Jesus. The danger we face is that we give too greater weight to secular science and not enough weight to theology. Our congregational and individual Christian lives can be dominated by management techniques, sociology, and the like. These we must understand and apply, yet our lives must be controlled by Biblical truth, not by the theories of corrupt humanity.

v12
      to pneuma tou kosmou "the spirit of the world" - Better understood, "the spirit of human wisdom."
      to pneuma to ek tou qeou "[We have received] the Spirit who is from God". It is difficult to distinguish in the scriptures between a person and their power. We receive the Spirit as an intimate friend. He is the Spirit of Christ who is present with us, Rom.8:11. We also receive the gift of the Spirit - his life giving work within ( regeneration, sanctification ), his empowering for ministry, etc. It is probably this last aspect of the Spirit's reception into the life of the apostles that concerns Paul here. Yet in the end, it still remains difficult to distinguish between the person and their gifts, the Divine indweller and his work.

v14-15
      yucikos anqrwpoV ..... oJ pnematikoV - "the unspiritual" .... "those who are spiritual" - the natural man ... the spiritual man. Although we might like to think of these as unconverted and converted people, it is clear Paul regards them, at least outwardly, as Christians. Yet what type of Christianity?
        a] It is possible he is speaking of "weeds" and "wheat", "sheep" and "goats". The unspiritual are pseudo-Christians who have made some sort of commitment to Christ, but are without substance. They bear the image of a disciple, but do not exhibit the fruits. They are unregenerate and are therefore, unable to discern spiritual things.
        b] Paul may be speaking about Christians of differing spiritual development. The "man without the Spirit" v14, may be the same person as the "worldly - mere infants in Christ", 3:1. They have the Spirit in the sense that they are regenerate, ie., the Spirit has entered into fellowship with them, baptized them at their conversion, but they are not yet mature in Christ. It would probably be right to say that they are not yet filled, in the sense of, not yet filled with the knowledge of Him. Clearly only those who are being filled with the Spirit (who are walking in the Spirit, who are open to the Spirit) can discern the things of the Spirit. The apostles are such people, especially as they are empowered for their special ministry of revelation.
      anakrinei (anakrinw) "discern" - judge, examine. The "judgements" of the spiritual person probably refer to their ability to sift everything, to discern truth. Such discernment cannot be critically assessed by the unspiritual person.